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KING ARWALD
The last Pagan King of Wihtland
And Britain
Died 686C.E.

King Arwald There are no images or representations of King Arwald. No oral descriptions or even romanticised epithets. All we know, Wihtwarians of the 21st century, is that he died valiantly as did all his people, the Wihtwara on that bloody day in 686C.E.

All because neither he, nor his family, nor the Wihtwara would recant on their deep spiritual beliefs in Nerthus, our Earth Mother, Wōden, Thunōr, Tiw Freyja, Sunni and Mōnā.


AUTHENTICITY OF SOURCE MATERIAL
The Sculpture of King Arwald has been given the face of his enemy. Cerdic king of Wessex!!!

Arwald wrongly seen being like Cerdic

Cerdic of Wessex by John Speed from the 1600

The importance of research in establishing authenticity cannot be overlooked. I have dedicated my time to research and research again to provide a true authentic narrative to the Wihtwara Trilogy books and this extends to the portrayal of the Wihtwara. And this pictorial evidence has now been established.

So, now, the Pagan community on the island have asked me to bring this to light and set the record straight.

Firstly King Arwald, his family and his people fought to the end as dedicated Pagans, fighting to keep their culture and their spirituality alive. In death, to face the final insult of having his sons/brothers killed to recant into Christians making Arwald a saint is ignominy in the extreme. Genocide covered up and made palatable for the 1200 Wessex Christians who flooded onto the island post-massacre.

Every Pagan I know of on the island protest at this repugnant sainthood landed on our dead King! And, while applauding the skill of the sculptor who fashioned the portrait of King Arwald, hanging in the Roman Villa in Newport, we question the authenticity of his source material.

It holds a remarkable resemblance to a romantic portrait by John Speed, from the 1600, of Cerdic, the first King of Wessex, ancestor to Cædwalla who was responsible for the massacre with his invading Christian Wessex warriors. From the headdress to the painted lines on his face, it is a replica! And it could not be further from the truth of what the Wihtwara looked like and dressed themselves.

I give notice:
As soon as the last book in the Wihtwara series is with the publisher, I will be getting my canvas out to paint a more accurate portrait of King Arwald.

May he rest in Peace.

Bletsunga Beorhte
Jan Harper Whale (Wahl)


My deep research is always ongoing to uncover more clues and archaeological facts that ground this narrative.

Scull found with hairstyle

the hairstyle


A map of the Suevii terrortory

The Suevii, (the confederacy of seven tribes to which the Eudose and Anglii belonged) all men and some women, all wore their hair in the Suevian knot.


the hairstyle

the hairstyle

So, we have at last an image of King Arwald that is archeologically true.

Arwald was young, as were all the protagonists in this final scenario. From Wulfhere, to Wilfrid to Cædwalla. The dates mesh into a gruelling encounter of ferocious warriors, not older men.

Arwald fought and died bravely. The oral legend that has come from many generations of island-born "caulk heads" speaks of the biggest battle taking place at the foot of the Longstone, in the Chessell valley, and the dead being buried in what is known as the "black barrow".

the hairstyle

King Arwald and his wife would have been buried elsewhere. It was a custom for the Suevii to bury their high-born kings and queens, with their ancestors, in existing Bronze age barrows. There are over 300 un-excavated barrows on the island.

Of the survivors, there are no facts. The 'church' was so determined to purge these Pagans, there would have been no issue.

But this IS a fact... their powerful spirits walk this island, they speak to us in the language of nature, never words written. We feel them and know them. They will live on as long as we remember them and honour The Wihtwara.

Bletsunga Beorhte

Jan Harper-Whale.



The Wihtwara on Sound-Cloud


Our Ancestors the Wihtwara facing The Religious war

If we could take our lives back to the time of the Wihtwara, shed the tarmac roads, the fast cars, and (Oh my days!) the internet!.

With our spirits lighter we would be living a purer, simplified, yet sometimes hard life. We would be living more intimately, and closer to our Nature spirits, the wood Dryads, the water Sprites. Mother Earth, Nerthus would be intertwined with our daily lives and our Gods Wōden, Thunōr, Sunni and Mōnā would be close and all-embracing.

Imagine, then, the inexorable march of a one-god religion, demanding fealty to this exclusive god, and forsaking all the natural spiritual life close to Nerthus, our Earth Mother. Imagine the tools of this religious war were not fought with seax and swords, but with "Tongue Science", rhetoric, the clever use of words to undermine the wisdom of ages past.

Imagine then, that our Ancestors are finding that this new religion as unfulfilling and deficient. Searching their souls, they found it impossible to recant. They simply could not imagine a life without their beloved Gods and Goddesses.

And so, in 686 C.E, they gave their lives for the purity of their spiritual life on Wihtland.

May we never forget: That Wihtland means the Isle of Spirits and the Wihtwara are people of the Spirit.

Bletsunga Beorhte

Jan Harper-Whale.



BLESSED KING ARWALD
LAST PAGAN KING
OF WIHTLAND
(Isle of Wight)

Tell me, where does Arwald lie?
Is he in the Bloodstone Wood,
Bending bluebells with a sigh,
Buried in blackthorn and monks hood?

In bosky dells and gathered gloom -
A whisper through the silent shade,
Amongst the harts horn for his tomb,
In the oak woods peaceful glade.

Or does he ride to gabrel hounds,
High above the Shalcombe Downs,
On thunderclouds upon the storm,
By power of oak and ash and thorn.

When squirrels shiver in their fur
Comes Arwald to Wihtgarasburgh.

Tell me, where does King Arwald lie,
Was it on the beach of Silver Sand,
Where he swore to fight and die?

Where the wind answers with a sigh
As it blows gently across the land,
Tell me where does King Arwald lie?

When the winds blow and the leaves fly,
His battle-worn sword hard in his hand,
Where he swore to fight and die.

The storm clouds gather and sea gulls cry,
Wheeling, screeching on the strand,

Tell me where does King Arwald lie?

His thunderous footfalls stalk the land,
His allies cheer and his foes will fly,
A lightning flash crashing from his hand.
Where he swore to fight


BY
MARK FRANCIS



Ēadig Cyng Arwald
Þæt last hǣðen Cyng
Fram Wihtland


Wīsian mē, hwǣr drȳhþ Arwald licgan?
Is hē in þæt Blōdstān Bearu,
Bēgendic hǣwebelles wiþ a seofian
Byrged in blæcðorn und cugele?

In bosky dælls und gaderian ðēostre -
ān hwisprian þurh þæt swīgian beam sceadu
Betwēonum þæt deōrs horn for his beren
In þæt āc bearus geðwǣre glæd.

Oððe drȳhþ hē ridan æt gabrel hunds,
Hēah bufanh þæt Shalcombe dun
On ðunorwolcen uppan þæt styrman
Þurh onweald fram āc und æsce und ðorn.

Ðā sciurus sprengan in heora furþra
Becuman Arwald æt Wihtgarasburgh.

Wīsian mē, hwǣr drȳhþ Cyng Arwald licgan?
Wæscan hit on þæt strand fram Seolfor Sond
Hwær hē gesworc æt gefeohtan und ācwellan?

Wisian þæt blǣst ondwyrdan wiþ a seofian
Ealswā hit blāwan clementer geond þæt eard
Wīsian mē, hwǣr drȳhþ Cyng Arwald licgan?

Ðā þæt blæsts blāwan und þǣt lafs floge
His beadu weorn sweord, stīð in his folm,
Hwær hē gesworc æt gefeohtan und ācwellan.

Þæt wederwolcen gaderian und sǣfugol cirm,
Windan giellan on þæt strand,

Wīsian mē, hwær drȳhþ Cyng Arwald licgan?

His ðunorrād fōtswæðs stalcung þæt eard,
His gesiþ myrgan und hīs feonds willan flēogary,
A līgræsc gebræc fram hīs hand.
Hwǣr hē gesworc æt gefeohtan

Translation to Old English
By
Jan Harper Whale


Mayday 2022 (Beltane)



Greetings Wihtwarians and caretakers of our Earth Mother.
Our Earth mother is experiencing a "soul-quake" as we, her children are
suffering a "soul-quake" with her. We are living in perilous times.
The happiness of Beltane is tinged with worry and for some extreme fear.
We must hold strong through this. Tears, Hope and Certainty. We will prevail.

I have listened to the ceremony to King Arwald and Cwen Wihtflaed today in honour
of their courage and purity of spirit. In 686 C.E. when the massecre on Wihtland
ended their lives.
The podcast holds very true for today also. We all felt so shocked at the war in
Ukraine. Yet millions are shining their light, keeping Hope, in which resides Love, alive.
I have added Wake the Wights dedication to Nerthus as a companion video to this post.